By Vivian Robson, David R Roell
The yr prior to he wrote his well-known ebook on mounted stars, Vivian Robson (1890-1942) wrote this one. In it, he positioned the distillation of 4 years extreme paintings, spent within the British Museum analyzing Room, the place he studied virtually each astrology ebook ever written, in English and Latin. To at the present time, he's nearly the one guy to have ever undertaken a examine of this magnitude.
What makes the Student's Text-Book of Astrology targeted is its extraordinary wealth of aspect. subject matters contain own visual appeal, personality and brain, wellbeing and fitness and injuries, Finance, career, and masses extra. for every, Robson provides particular principles of judgment after which provides aphorisms amassed from many old assets. the result's the most finished astrology books ever written.
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Much of it will strike a modern reader as dark, strange, and alien stuff indeed—husks. Because so much has been lost over the past two centuries of what we term “modernization,” even many Jews will be puzzled by the contents of this book. And to be frank, most Jews can live very satisfactory spiritual lives never having known, or never knowing, much of what can be found in these pages. So be forewarned: this is not a primer on Judaism, providing a conventional perspective on those beliefs and practices most people associate with Torah and Jewish faith.
Just as he did in this world, in the World to Come, the beloved ancestor awaits wayfaring souls—just not in the place one would expect: As he sat in the tent door in the heat … R. Levi said, “[I]n the World-To-Come, Abraham will sit at the entrance of Gehenna and permit no circumcised child of Israel to descend there …”(Gen. R. 48:8) In the Zohar, he is credited with the knowledge to create a golem (Zohar I:79a), a knowledge alluded to in the biblical text (Gen. 12:5). This tradition springs from a single reference to him in the final chapter of Sefer Yetzirah.
12:5). This tradition springs from a single reference to him in the final chapter of Sefer Yetzirah. Because of this same reference, some mystics also regard Abraham to be the author of that work. Abraham also possessed a miraculous healing stone, the tzohar. B. 16b). In early Kabbalah, Abraham comes to be regarded as an archetype, a personification of sefirotic attributes. In later works, this logic is reversed, with Abraham being treated as a divine attribute whose dynamic function in the world is expressed allegorically through the Abraham saga found in the Torah.
A Student's Text-Book of Astrology by Vivian Robson, David R Roell